St. Anatoly of Optina: Do not fear sorrows, but fear the stubbornness of heretics . . .

St. Anatoly of Optina“Do not fear sorrows, but fear the stubbornness of heretics who try to separate a man from Christ, which is why Christ commanded us to consider them as pagans and pharisees.”

+ St. Anatoly of Optina, quoted from Living Without Hypocrisy: Spiritual Counsels of the Holy Elders of Optina

St. John of Damascus: On the Dormition of the Theotokos

Iocn of Dormition“Thus though art also the fountain of true light, the inexhaustible treasury of life itself, the most fruitful source of blessing, who has won for us and brought us all good things — though for a while thou wast covered corporeally with death; nonetheless, thou dost pour out pure and inexhaustible streams of immense light, immortal life and true happiness, rivers of grace, fountains of healing and everlasting blessing.”

+ St. John of Damascus, PG 96, 744C, quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, p 486.

St. Gregory of Tours: On the Dormition

Icon of Dormition“Finally when blessed Mary having completed the course of this life, and was to be called from the world, all the Apostles gathered to her house from their different regions. And when they had heard that she was to be taken from the world, together they kept watch with her; a lo, the Lord Jesus came with His angels. Taking her soul, He gave it the the Archangel Michael and withdrew. At dawn the Apostles raised her body with a pallet and they placed it in a vault and they guarded it awaiting the coming of the Lord. And lo, a second time the Lord stood by them and he ordered the holy body to be taken and borne to Paradise; there having rejoined the soul exultant with His elect, it enjoys the good things of eternity which shall know no end.”

+ St. Gregory of Tours, The Book of Miracles (Libri Miraculorum in PL 71, 708), quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, p 484.

St. John the Russian: You cannot turn me from my holy Faith . . .

St. John the Russian“You cannot turn me from my holy Faith by threats, nor with promises of riches and pleasures. I will obey your orders willingly, if you will leave me free to follow my religion. I would rather surrender my head to you than to change my faith. I was born a Christian, and I shall die a Christian.”

+ St. John the Russian

St. Hierotheos: Extract from the Ecomium at the Dormition of the Theotokos

Icon of Dormition of the TheotokosWhen was such a wonder of wonders ever seen by men? How does the Queen of all lie breathless? How has the Mother of Jesus reposed? Thou, O Virgin, wast the preaching of the prophets; thou art heralded by us. All the people venerate thee; the angels glorify thee. Rejoice, thou who art full of grace, the Lord is with thee, and through thee, with us. With Gabriel we hymn thee, with the angels we glorify thee; and with the prophets we praise thee, for they announced thee.

Habakkum beheld thee as an overshadowed mountain, for thou art covered with the gifts of the Holy Spirit. Daniel beheld thee as a mountain from whom, seedlessly, the solid and strong King, the Christ, issued forth. Jacob saw thee as a ladder upon Whom Christ came down to eat and drink with us. And although we, His slaves, contemplate ascending into the heavens, yet thou hast ascended before all. Rejoice, O Virgin, for Gideon beheld thee as a fleece. David saw thee as the virgin daughter of the King. Isaias called thee Mother of God and Ezekiel a gate. All the prophets prophesied thee!

What shall we call thee, O Virgin? Paradise. It is meet, for thou hast blossomed forth the flower of incorruption, Christ, Who is the sweet-smelling fragrance for the souls of men. Virgin? Verily, a virgin thou art, for without the seed of man thou gavest birth to our Lord Jesus Christ. Thou wast a virgin before birth and virgin at birth and still a virgin after. Shall we call thee Mother? This is meet too; for as a Mother thou gavest birth to Christ the King of all. Shall we name thee Heaven? This thou art also for upon thee rose the Sun of righteousness. Wherefore, rejoice O Virgin, and hasten to thy Son’s rest and dwell in the tents of His beloved. Hasten there and make ready a palace and remember us and all thy people also, too. O Lady Mother of God, for both we and thyself are of the race of Adam. On account of this, intercede on our behalf; for this supplicate thy Son Whom thou hast held in thine embrace, and help us in our preaching and then afterwards that we may find rest in our hopes. Go forward, O Virgin from earth to heaven, from corruption to incorruption, from the sorrow of this world to the joy of the Kingdom of the heavens, from this perishable earth to the everlasting Heaven. Hasten, O Virgin to the heavenly light, to the hymns of the angels, to the glory of the saints from all the ages. Hasten, O Virgin, to the place of thy Son, to His Kingdom, to His power, where the angels chant, the prophets glorify and the Archangels hymn the Mother of the King, who is the lit lampstand, wider than the heavens, the firmament above, the protection of Christians, and the mediatress of our race.” 

+ St. Hierotheos, Quoted from The Life of the Virgin Mary, the Theotokos, Holy Apostles Convent, pp 476-77. Originally sourced from The Great Synaxaristes of the Orthodox Church (in Greek), see footnote 134, pg 592, in The Life of the Virgin Mary for greater detail.

St. Theophan the Recluse: This kind goeth not out but by prayer and fasting. . . .

Icon of St. Theophon the Recluse“This kind goeth not out but by prayer and fasting.” [Matthew 17:14-23]

If this kind goes out by the prayer and fasting of another person, then it is even less able to enter one who fasts and prays.

What protection!

Although there are a slew of demons and all the air is packed with them, they cannot do anything to one who is protected by prayer and fasting.

Fasting is universal temperance, prayer is universal communication with God; the former defends from the outside, whereas the latter from within directs a fiery weapon against the enemies. The demons can sense a faster and man of prayer from a distance, and they run far away from him so as avoid a painful blow.

Is it feasible to think that where there is no fasting and prayer, there already is a demon? Yes, it is.

The demons lodging in a person, do not always reveal their presence, but lurk there, stealthily teaching their host every evil and turning him away from every good thing; so this person is certain that he is doing everything on his own, but meanwhile he is only fulfilling the will of his enemy.

Just commence prayer and fasting and the enemy will immediately depart, then wait on the side for an opportunity to somehow return again. And he truly will return, as soon as prayer and fasting are abandoned.

+ St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God

Elder Thaddeus: The Most Holy Mother of God prays for us ceaselessly. . . .

Icon of the Theotokos“The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. How many churches there are in the world that are dedicated to the Most Holy Mother of God! How many healing springs where people are cured of their ailments have sprung up in places where the Most Holy Theotokos appeared and blessed those springs to heal both the sick and the healthy! She is constantly, by our side, and all too often we forget her.”

+ Elder Thaddeus, Homily on the Dormition of the Theotokos delivered Auguest 15/28

Quoted from Our Thoughts Determine Our Lives: the Life and Teachings of Elder Thaddeus of Vitovnica